Stephen Scott, Deacon at Peoples Presbyterian, shares his story

I am a Racist White Male and I support Black Lives Matter

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I share this racism with every white person in America.  Saying that, will offend some of us.  Whether it is a veiled cover up (“I’m not racist, but...”), or a genuine emotion of feeling “singled out”, the first instinct of white people is to resist the label. That’s because we do not distinguish our personal biases from the structure of racism.  Biases are within all of us no matter our color. We tend to be biased in favor of the comfortable and familiar and against the unknown. White people are more likely to express their biases based on perceptions-that change will bring about loss.  Bias from minorities is grounded in experiences of discrimination and retribution leading to distrust of the system administered by the majority.  Both sides are afraid, and if the current system is creating fear in everyone then the system is flawed.

So, my racism does not extend from the individual biases I hold, no matter how I consciously try to “be a good person”, but from the system that allows me to have advantages over other people based on the color of my skin.  I am not even aware of many of my advantage because they are so ingrained into the system.  I am just as blind to the perspective of folks who are disadvantaged.  So, as a white man, I am the least qualified to offer my perspective on solutions to racial conflict. I must submit to the leadership of those who are directly harmed by the system.

My Faith is grounded in the Judeo-Christian tradition of shalom-the state of peace and wholeness in the world.  Paul writes to the Philippians that “the peace of God, which surpasses all understanding, will guard your hearts and minds.”  As a child I thought that meant I am entitled as an individual to  a feeling of peace. I now believe it means that God demands peace, even if I am personally uncomfortable in the way it is attained.  My understanding is not necessary to the the ultimate goal of restoring wholeness.

Therefore, though I sympathize with the extraordinarily difficult position that policmen and women are put in, I must view any police action that results in death a failure.  That failure needs to be accounted for at every police level until the entire force agrees that harm and death of citizens prior to their due process by a judge or citizen jury is deemed unacceptable.                             

For my part, I don’t know what the solutions are to achieve racial justice in America.  But as a white man who recognizes his racism, I hope I can stay out of the way of black leadership, support the Black Lives Matter movement even if I am uncomfortable, and try not to let my biases get in the way.

Respectfully,  

Stephen Scott
Peoples Presbyterian Church
Denver, Colorado

Are you brave and courageous enough to share your story? Email beth@denpres.org.

Rev. Jane Ritterson Retires from Columbine United Church | July 31st

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It was with a mixture of sadness and celebration that Jane Ritterson shared with me her plans to retire in July. Jane has come to mean so much to all of us at Columbine United Church. Her laughter, compassion, and leadership have helped shape us as a community of faith. We’re sad to see her leave, but we celebrate a long and distinguished career.

Through her work as a pastor Jane has led, preached, taught, and sat at the bedsides of so many people bringing them the good news of Christ’s love. Her call to the ministry has been faithfully fulfilled in her life.

Jane is loved by all of us. Let us thank her for her work and ministry.

Rev. Steve Poos-Benson
Columbine United Church

In lieu of a retirement party, please reach out to Jane and send her an email of well wishes!

Invitation to: 21 Day Racial Justice Challenge

Dear Sisters and Brothers,

The growing awareness of structural racism in this country, the world, and in our Presbytery challenges us to address the question that is on so many of our hearts: What can I do?

As we struggle with this question as children of an impartial Creator, the denomination in which we serve is diligently providing resources for our discernment of  how God is calling us to respond as members of the Body of Christ. The PC(USA) recommends, and the Presbytery of Denver leadership encourages all to participate in a 21-Day Racial Justice Challenge. This challenge is suited for individuals, churches, and mid councils. As a Presbytery, we hope you to will take this step of engaging this Challenge on a congregational level in a way that works best for your context. The Presbytery Staff and Council will spend the month of July in this endeavor, and we invite you to journey with us.


The 21-day program includes the following steps:

Day 1. Read the PC(USA) churchwide anti-racism policy, “Facing Racism: A Vision of the Intercultural Community,” at facingracism.org.
Day 2. Study the Week One lesson from the Facing Racism Study Guide.
Day 3. Watch an updated version of the Clark doll experiment, which explores how early-in-life ideas of racial inferiority and superiority are internalized.
Day 4. Study the Week Two lesson from the Facing Racism Study Guide.
Day 5. Read the resolution of the 223rd General Assembly of the PC(USA) on environmental racism.
Day 6. Watch the Presbyterian Hunger Program’s webinar, “Impact of Environmental Injustice on Low Income and Communities of Color.”
Day 7. Read what youth at the 2016 Triennium learned about environmental racism.
Day 8. Study the Week Three lesson from the Facing Racism Study Guide.
Day 9. Choose a resource on the Doctrine of Discovery to read from facingracism.org.
Day 10. Watch the PBS documentary “Unspoken: America’s Native American Boarding Schools.”
Day 11. Take the awareness test. Go out and change what you notice.
Day 12. Study the Week Four lesson from the Facing Racism Study Guide.
Day 13. Read the Confession of Belhar. Reflect on how your church is using and living into it.
Day 14. Visit the Presbyterian Intercultural Network’s website. Connect with a chapter near you or inquire about creating one.
Day 15. Study the Week Five lesson from the Facing Racism Study Guide.
Day 16. Watch the TED Talk “How to overcome our biases? Walk boldly toward them” by Verna Myers.
Day 17. Read “White Privilege: Unpacking the Invisible Knapsack” by Peggy McIntosh.
Day 18. Study the Week Six lesson from the Facing Racism Study Guide.
Day 19. Notice the structures and practices in your church. Raise questions about how they help or hinder racial equity.
Day 20. Engage: Suggest studying the Facing Racism Study Guide as a church or mid council to your leaders.
Day 21. Act: Commit to doing the challenge again. Invite someone to join you.
 
Additional denominational resources on racial justice may be found here → 
Additional information on the 21-Day Racial Justice Challenge, here

In the faith we share,

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Rev. Dana Hughes
Transitional Presbytery Pastor

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Rev. Olivia L. Hudson Smith
Stated Clerk

Relief Sent to our Partners in Zimbabwe

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Denver Presbytery is connected to Presbyterians in Zimbabwe through numerous Mission Partnerships. The one that involves us all is the Presbytery of Zimbabwe/Denver Partnership between our two Presbyteries. We have shared mission and have been sending delegate between our two countries for 15 years.

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Due to COVID, no delegates will be travelling this year, leaving available funds in the PZDP budget. Many of our friends and pastors in Zimbabwe are hungry and desperate. The pandemic has made food scarce and jobs even more scarce. Out of our unused funds, the PZDP voted this past month to send  $5000 as emergency relief for pastor and evangelists and $6000 to be divided among all the churches to distribute to church families in dire need. 

We are already receiving some beautiful and heartfelt thanks from Zimbabwe:

Kay Mutimwii: Forever grateful to our Friends and Partners in Denver for such a timely gesture of generosity. God bless.
Rev. Susan Mumba: We are very grateful. May the good Lord really bless them.
J J. Ngcebetsha: Blessings and honor to those who are given to help us at such a time to great need. Thank you very much indeed.
Sam Ruzivo: We thank God for the support and for the merciful heart he gave the partners to support us in such times.
Gari Gwangwava: We are thankful and grateful for the gift. May the good Lord richly bless our partners.
Willingmore: I appreciate the gift - a timely one! May God be glorified, bless the brothers and sisters for responding in this kind gesture.

Shingi Masunda: We are grateful for the thoughtfulness and kindness of our partners in Christ.

Nota S: We are indeed grateful to our brothers and sisters for reaching out to us in our most dire need. It is humbling to receive such gift from a people that has been hard hit by deadly pandemic. May the good Lord grant you peace.
Simbanegavi Rev: God uses human agents to carry-out His MISSION. May the Lord greatly BLESS the hand that gives. 
Mutaurwa Rev: We are greatful indeed to our partners may God the Almighty remember them and continue to bless them and meet them in their needs.
Mushayavanhu Rev: Thank you for your generous gift to us. You truly make the difference for us, and are extremely grateful!
Nhla Moyo: Thanks a lot for the gift and effort.
Caesar Mugari: Our gracious heavenly Father we sincerely pray to you in the mighty name of precious saviour Jesus Christ, as we acknowledge the kindness and generosity of our dear friends and partners who have so unselfishlessly given to us despite the difficulties and challenges we are all facing globally. May you graciously bless and continual watch over them. Protect them dear Lord God. In Jesus Christ mighty name, Amen.
Kay Mutimwii: Dear Lord we lift our hearts to you in thanksgiving and gratitude for our Friends in Denver. Remember, bless and protect them for their gesture of love and generous gift to us at a difficult time such as this.

Please continue to lift up our friends and partners for health, provision, hope and the return of jobs.

Members of PZDP
Rev. Christine Beitzel
Marny Eulberg
Joann Goss
Rob Habiger (Moderator)
Jean Hart
Rev. Ruth Huff
Rev. Barbara Lefevre Lyons (Vice-Moderator)
Dick Lynch
Joe Ombacho






 

SO YOUR CHURCH IS OPENING UP AFTER COVID-19 CLOSURES? IT WON’T BE WHAT YOU ARE HOPING FOR.

The Millennial Pastor Blog Post

*** Guidelines and public health orders for opening up churches are sometimes hard to follow as the long lists can make your mind go numb. The following is a way of trying to put the guidelines in narrative context, to help picture what “going back to church” might look like in these COVID-19 days. ***

Sample Guidelines

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It’s been months of isolation, months of mostly staying home to stop the spread of COVID-19. But active cases are going down (or maybe not), and politicians and business leaders are worried about the economic impact of social distancing. And so, for a few weeks now, things have been opening up. Playgrounds and hair salons, dentists and restaurant patios are letting people come back. 

And things seem to be going well enough, so the government announces the next phase of opening, which includes increased gathering sizes. And one of the places you have been missing the most, your church, sends out an email telling you that they are going to re-open for an in-person service on Sunday. 

You heard from a friend that your Pastor was against it, but enough folks were pressuring the council because of freedom of religion, people are getting tired of staying home and surely church should be a safe place right? Plus you are missing your friends, the folks you love to see on Sunday mornings, the other couples that you often go for brunch with following worship. 

Finally, the big day comes, you wake up excited to get back to this important part of your life, to something that feels little bit like normal, seeing familiar faces, hearing  familiar music, being in familiar community. 

You hop in the car with your spouse and make the well worn drive to church. You notice that the streets are even deader than usual for a Sunday morning. 

When you arrive at church there are few cars parked around building. You go to your normal parking spot, just down a side street, half a block from the church. 

You start walking up to the building, but before you get too close, a masked volunteer stops you. They are standing on the side walk. 


“Please stay there.” they stop you about 6 feet away from where they are standing. 

Okay… you think you know who this is, but they have a mask on their face and you aren’t totally sure. 

“Have you had any of the following symptoms recently: Cough, fever, body aches, difficulty breathing?”

“No, not that I know of,” you say.

“Are you over the age of 65 or have underlying health conditions?”

“No,” you say.

Technically, you and your spouse are 67 and you take blood pressure meds. But it’s no big deal.

“Have you been travelling recently, or spent any time with someone who has travelled recently?”

“No,” you answer again.

You don’t mention the socially distanced backyard BBQ you had with your neighbours the other night, including one neighbour who is a long haul trucker. 

“Have you been in contact with anyone who has been exposed to COVID-19, such as health-care workers?” 

“I don’t think so,” you murmur.

The babysitting you do for your son and daughter-in-law, who is a care-home nurse, doesn’t count. Family doesn’t count, right? 

“Please maintain social distance while you wait in line here.”

The volunteer gestures ahead, where you see a few dozen folks lined up – all space out according to markers along the side walk.  

Usually when you arrive at church, you come early to visit with folks before the service, but as you stand in line, people just whisper amongst households. Even though you can see many familiar faces ahead, you cannot help but feel suspicion and fear when you look at the others. You try to shake the feeling, but this pandemic world has affected you more than you want to admit.


Another couple lines up behind you and then you hear the masked volunteer turn another family away. 

“Sorry, we are at the max group size we are allowed. Maybe try again next week.”

The church stays closed right up until the time of the service. Then finally with 5 minutes to go, the door opens and households begin entering, one at a time. Another masked volunteer is letting people in. 

Slowly, you shuffle up to the door. When it gets to your turn, the volunteer waves you in. There are two surgical masks and some hand sanitizer laid out on a table.

“Please clean your hands and then put these masks on.”

You comply.

“Please follow the taped line to pew number 23 and take your seat. Please don’t stop to talk to anyone, and please remain seated for the duration of the service.”

You follow the taped line into the sanctuary, everyone is sitting down in space-out pews by household. The church is eerily quiet, kind of a like a funeral with a masked pianist playing quietly. 

Finally when everyone is inside, the doors to the church are closed. 

Instead of processing in from the back, where the pastor is usually visiting with people before church, the pastor slips in from the front of the church through a side door. The pastor then greets you from behind a mask… which makes them hard to understand. The pastor then explains that there will be no singing in worship, and no praying together or communal responses to the liturgy. You then notice there are no hymnbooks, offering envelopes or welcome cards in the pews. They are just empty. You also didn’t get a bulletin on the way in. 

Listening to the pastor, they don’t sound like their normal self… forced, stressed, tense? You can’t quite put your finger on it. 

The pastor then goes and stands in front of a phone on a tripod at the front of church and starts talking to it, welcoming all the people worshipping online. The pastor explains where the bulletin can be found on the Facebook page, how to share the peace and greet others also watching online. Then the pastor picks up the tripod turns it around and asks you to wave at the phone… which feels pretty silly and weird. 


Worship begins.

The pianist plays the hymns, but no one can sing. So you just sit and listen. It felt awkward to sing along with the hymns at home, but this feels even more strange. 

The pastor then begins worship, and every time you want to say “And also with you” or “Amen” you have to stop yourself. Instead, there is just silence while the pastor imagines how long it would take the folks watching online to give the responses. 

The first masked volunteer goes to a mic and music stand on the other side of chancel to read the lessons. You can’t say join in the psalm responsively, so again you just sit quietly and listen. 

Finally it comes time for the sermon. The pastor preaches about Pentecost and the coming of the Holy Spirit, encouraging you (but mostly the folks at home) to keep the faith. The pastor says that the time will come when the spirit will send us out into the world – but that time isn’t quite yet. And that even though we are apart, the spirit ties us together into one.

It doesn’t really feel like the pastor is preaching to you, but mostly to the those still at home.  

After listening to the hymn of the day, the creed and the prayers, it comes time for the peace.

The pastor offers the peace, but tells you that today it has to be virtual sharing only. The pastor uses their iPad to share with the folks online, and talks a bit to the phone again saying hello to people watching at home and commenting. 

Then it comes time for communion. Something you have missed for months now.  

The pastor puts on a face shield and changes their mask before the Thanksgiving at the Table. You notice that they don’t lift the bread or the wine. After the Lord’s prayer, which you say along with the pastor in your head, one of the masked volunteers steps up to the mic to instruct you on how to receive communion. 

And household by household you go forward. There is only bread to receive today. You have to hand sanitize again at the front. The pastor is using a set of kitchen tongs to put the wafers in the hands of each person. 


“The bread of Christ given for you.” you hear from behind mask and shield. 

This is not like communion you have ever received before. You aren’t allowed to eat until the pastor has moved away, and then after you put the wafer in your mouth, you have to hand sanitize again (also knowing that pulling off your mask has compromised it, because your daughter-in-law gave you a lecture in mask wearing). 

The service concludes with another hymn that you listen to, a blessing and some announcements. 

And then just like you came in, you have to follow the tape straight out of the building, one household at a time. The pastor isn’t greeting people on the way out, in fact there is no one. Just the the voice of the masked volunteer in the PA system announcing pew numbers. There are signs that tell you to leave the church straight away, no lingering. 

You walk back to your car with your spouse. 

You get in for the drive home. 

You have no idea what you just experienced. You were at church, there were other people there, there were hymns and prayers, the pastor preached, you received communion (kind of)… but that wasn’t church, and it certainly wasn’t what you imagined when you thought of things opening back up again….

You drive home in silence… realizing that just maybe the world has changed more than you figured before now. 

It might take some time to get used to this. 

+++

Three days later you get a text from your neighbour, one of the ones you have had a few socially distant BBQs with. 

“You are going to get a call from the public health nurse,” it reads.

“I am so sorry.”

A few minutes later the phone rings. 

“Hi, I am calling from your local public health agency. I am calling you today as a part of COVID-19 contact tracing.”

Your heart drops and the nurse’s voice starts to sound like the teacher from Charlie Brown. You make out something about a testing appointment, the nurses gives you a time, date and address. 

Then the nurse says, “I am going to need to you to tell me all the people you might have come into contact with in the past two weeks. Especially, any groups in indoor spaces for prolonged periods of time, like doctor’s offices or someone else’s home, or maybe a church…”


SOURCE: https://millennialpastor.ca/2020/05/26/so-your-church-is-opening-up-after-covid-19-closures-it-wont-be-what-you-are-hoping-for/?fbclid=IwAR1dhKQjKZA8O-tFsDDBJlDH6gbGnJt6tSNzOiR-5FUK1eanEbBR2-ktRSY

World Vision Denver | Clean Water

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Clean Water / COVID-19 and You!

You turn the tap on and can clean your hands to help prevent catching COVID-19. That clean water to maintain our health is something we take for granted. Not everyone in our world is so lucky.

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Lack of clean water is a leading cause of death in the developing world and a major contributor to health complications right here in the US. Thousands of children die each day due to water-related illness. Many people, primarily women and children, walk an average of 3.5 miles each day to fetch water that isn’t even safe to drink. These long treks keep children out of school and put them in danger, and the water they drink often makes them very sick.

But you can help to change that appalling situation. You can support the Denver local church teams that are running to help global people and communities experience transformation, hope, and life in all its fullness. We do this by raising money for clean water projects in communities around the world. In fact, every $50 raised means lasting clean water for one person.

Team World Vision is a ministry of World Vision, a Christian humanitarian organization dedicated to working with children, families, and their communities worldwide to reach their full potential by tackling the causes of poverty and injustice.

World Vision is the largest non-governmental provider of clean water in the world, reaching one new person with clean water every 10 seconds. The water projects you help make possible include more than just wells. They are dams, pipelines, solar-powered pumps, rain catchment systems, and water kiosks, to name a few. World Vision’s water projects are sustainable because of the community’s ownership, leadership, and ongoing maintenance. These projects work in tandem to provide improved sanitation (latrines) and hygiene (hand-washing) solutions.

How can you help? Your church can create a Denver Rock n Roll team to move your feet for clean water, sanitation and hygiene.  You’re not a runner? That means you’re part of the 80% of Team World Vision participants who learn how to use their feet to be part of bringing these incredible solutions to those in need.

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You can also help by donating the gift of clean water to an existing team or specific runner. Just go to http://teamworldvision.org/denver and find the team or committed runner you wish to encourage and support.

Want more information or want to sign up? You can contact Jodi McDaniel (Team World Vision Denver, jmcdaniel@worldvision.org, 360-840-0828) or Michael McLane (Denver Presbytery Council, michael@themclanes.com, 303-668-5548). Or read more about how a clean water running team can transform your church at https://church.worldvision.org/blog/_bloq_blog_articles/5-ways-running-a-marathon-will-transform-your-church.

Help us change the world through clean water!